In Thailand, as in other countries, it is important for senior citizens to be active in learning activities because of the numerous benefits which accrue to the individual, family, community and society. In addition, they are setting the example for the younger generations. They are the promoters of the culture and local wisdom. They need the…

People in Indigenous communities tell stories to share knowledge. As a member of the Lumbee Tribe of North Carolina, I understand the significance of stories for our knowledge system. The purpose of this research was to understand how eight Lumbee students at the University of North Carolina at Pembroke transitioned to college and the role of…

This article explores poetic inquiry through a creation-research framework as a method of exploring issues surrounding identity and subjective relationality. As a Métis visual artist, poet and educator, the author explores knowledge and meaning based in ontological experience and Indigenous understandings of the subjective inward journey and its…

Focusing on Onkwehon:we (Indigenous) ways of knowing, and Haudenosaunee ways of knowing in particular, this article showcases the strengths of Onkwehon:we-led education and leadership. Under the leadership of our Youth Advisory Council, 22 young people (11 Onkwehon:we and 11 non-Onkwehon:we) took part in three days of workshops on Six Nations. The…

The idea of 'threshold concepts' for Indigenous studies has received little attention in the literature to date. Page's work is the notable exception, identifying the basis for what may constitute threshold concepts in this field. This paper builds on Page's approach by providing a theoretical consideration of five ideas that may function as…

Nowadays, the use of complementary and alternative medicines by people is becoming more popular as an additional therapy to western medicine. Traditional medicine, which is a part of complementary and alternative medicines, is utilized complementarily with the dominant health-care model in Thailand. In Thailand, Thai traditional medicine is…

The purpose of this article is to differentially engage in the work of thinking with Indigenous theorists and theories with decolonizing science education research methodologies in mind. As a rejoinder to Tracey McMahon, Emily Griese, and DenYelle Baete Kenyon's "Cultivating Native American scientists: An application of an Indigenous model to…

This chapter employs autoethnography to reflect upon the intersection of decolonization with Indigenous knowledge. It considers relational engagement with Indigenous people, land, and language, and summarizes the practice as "the courage to be altered."

Participatory action research investigates the living and working conditions of people by actively involving them in the research process and thus broadening their horizons and empowering them to improve their situation. The radical idea of knowledge democracy is to recognize and respect the existing knowledge and epistemologies of traditional…

In this groundbreaking book, Eduardo Duran--a psychologist working in Indian country--draws on his own clinical experience to provide guidance to counselors working with Native Peoples and other vulnerable populations. This second edition includes an important new chapter devoted to working with veterans, examining what it means to go to war and…

In this article Kay-Lee Jones describes the attributes of the Te Pa o Rakaihautu school. Te Pa o Rakaihautu is unique, it is different and designed to be so. It is a 21st century pa wananga (learning village) for the whole whanau (family). Through the hallways of Te Pa o Rakaihautu one feels the mauri (essence) of the different entities that make…

In general, many people still view mathematics as a subject that is far from reality and culture in everyday life. Historically, in fact, mathematics is very close to daily life and was developed by humans in response to the surrounding phenomena. Indonesia has diverse cultures, including in Yogyakarta. This culture can be used to explore…

Place-based learning of a community develops from the collective, experiential learning of many generations and is referred to as Indigenous knowledge systems (IKS) (Stevenson 1996; Ajibade 2003). Africa is rich in indigenous knowledge of edible insects and plants which have bolstered communities in times of food shortage (Hunter et al. 2007).…

Whilst increasing attention is paid to decolonizing music education practice in the classroom, the research processes by which scholars identify, understand, and evaluate anti-colonial or decolonizing work are often entrenched in colonial logics themselves. The politics of knowledge and knowledge production between indigenous epistemes and the…

The curriculum of an elementary school of Indonesian education currently emphasizes the affective aspects as a result of student learning for the sustainability of national development. This fact encourages teachers the responsibility to create and develop effective learning tools to foster tolerance, nationalism, be communicative and friendly,…