Hannah is a Pacific island grade 1 teacher in a local village school. She has been guided in her teaching practice by the values she learned growing up in an extended family. These values involved observing and listening to elders, and then practicing what she observed and participating in many conversations among family members. Written by the…

The constructs used to evaluate research quality--valid, objective, reliable, generalizable, randomized, accurate, authentic--are not value-free. They all require human judgment, which is affected inevitably by cultural norms and values. In the case of research involving American Indians and Alaska Natives, assessments of research quality must be…

Organizations are self-organizing living systems and therefore capable of doing for themselves much of what managers have always tried to do for them. The role of the leader in organizations should be one of helping the organization develop a clear sense of its own identity, since that is the reference point around which self-organizing takes…

This paper develops a speaker-centered view of language as an alternative to the monolithic decontextualized abstractions favored by modern linguistics, and suggests the application of the speaker-centered view to indigenous language renewal. The paper contends that the modern notion of languages as homogeneous stable "things" that are…

The Alaska Rural Systemic Initiative (AKRSI) was established in 1994 under the auspices of the Alaska Native/Rural Education Consortium, representing over 50 organizations impacting education in rural Alaska. AKRSI's institutional homebase and support structure are provided by the Alaska Federation of Natives in cooperation with the University of…

Discusses the traditional Native American understanding that all things in nature are connected, and explores how this is similar to, and perhaps helped to shape, the Western scientific understanding of the science of ecology. Some relationships in nature described in Native stories are just now being "discovered" to be true by Western…

The Baiga of central India are known for their extensive knowledge of the forest and healing. Healing knowledge is transmitted orally from male expert practitioners to novices. Features of this instruction, which is experiential and geared to the apprentice's levels of interest and ability, raise questions about the feasibility of including…

Eurocentric intelligence is restricted to rational, linear, competitive, and hierarchical thinking. Indigenous intelligence encompasses the body, mind, heart, and experience in total responsiveness and total relationship to the whole environment, which includes the seven generations past and future. Implementation of major changes to indigenous…

Describes the founding of the Chuyma Aru Association, an Oxfam America partner based in Peru, which is adapting and using traditional indigenous knowledge to stabilize new agrarian infrastructure in peasant communities. Describes the process of gathering statistics and understanding the Aymara campesino world view and crianza (caretaking)…

In northeastern Peru, U.S. mammalogists are tapping the knowledge of the indigenous Matses people to catalog the fauna of the rainforest. One zoologist turned linguist has recruited Matses research assistants; together they are creating a classroom text on mammals in Matses, which will help preserve both local ethnobiological knowledge and the…

A Mohawk herbalist combines scientific and traditional indigenous knowledge to treat her patients. At her retreat she grows medicinal herbs and treats Native women who suffered physical and sexual abuse in Canada's residential schools. Women are the lifegivers and caregivers in Canada's Six Nations Confederacy; once they know how to heal…

Intimations of globality are challenging old ways of doing things in the social sciences. The new phase of reflexive thinking has seen many turning their thoughts to indigenous thinking. Within today's world of knowledge, one pressing task is to capture as many voices as possible to reaffirm a moral universe that respects the plurality of…

Traditional ecological knowledge is a potentially powerful medium in which to teach environmental education and has the potential for influencing transformative learning. Although many educators agree that one of the focuses of environmental education is adult transformation, this has not been extensively explored in the context of Hawaiian…

In 1985, Te Wharekura o Rakaumangamanga initiated a Maori-language immersion program for children ages 5 through 18. In recent years, a program based on Waikato-Tainui tribal epistemology has been incorporated into the language immersion program. This article describes the community context and the language immersion and tribal knowledge programs.…

Since 1991, the Eritrean government has put into place an education system which had already been developed in the liberated areas during the years of struggle against Ethiopia. Little has been written on Eritrean education policy, and in particular the voices of educationalists responsible for its implementation have remained silent. In this…