This paper presents understandings from indigenous Maori "kaumatua" (elders both male and female) and "whanau" (parents and extended family members) from Aotearoa New Zealand. These people live in a close-knit "hapu" (subtribe) community close to an ancestral meeting space known as their "marae." Their marae…

Nigeria has a diversified culture with huge cultural resources for entertainment which includes rich songs composed for various social and religious functions. Even though dance movement is involved, traditional music and dance are not structured for physical fitness. This study determined the effects of indigenous aerobic dance music on…

This study aims to investigate how indigenous music education serves as an instrument of transmitting local knowledge of religious and cultural systems situated in one of the cultural heritage sites called Kampung Naga, based in West Java, Indonesia. Indigenous music education, in the existing body of literature of local knowledge, has to date…

A Hawaiian adaptation of Tobin et al.'s (2009; 1989) video-cued ethnography (VCE) illuminates the possibilities and challenges of implementing culturally sustaining and revitalizing Indigenous education in contemporary Hawaiian schools. Findings highlight (1) the successful classroom integration and transmission of Indigenous interactional styles…

This mixed-method study examined whether Brazilian students in the US use an indigenous problem-solving practice, "jeitinho," as a coping strategy for acculturative stress. Forty-two participants answered an online survey, which was a culmination of demographic information, the Acculturative Stress Scale for International Students,…

Evaluating information quality is a key skill students need to develop as they navigate the complex information landscape. Students need to develop an awareness of effective ways to evaluate information given the abundance of information (and misinformation) available online. This article introduces the Rauru Whakarare Evaluation Framework, which…

Since the mid-nineteenth century, Chinese intellectuals turned to the West for truth. China's modern education system has since been built upon Western experience, with little space for China's vast indigenous intellectual traditions. Meanwhile, Chinese traditions remain omnipresent and ubiquitous in the society. Due to many fundamental…

Recent research on the peace-promoting agency of teachers in conflict-affected contexts has critiqued the dominance of a menu of curriculum initiatives circulated within aid organizations which ignore or dismiss indigenous cultural resources available within local communities. On the other hand, the turn to local culture in peacebuilding…

Despite a significant body of literature espousing the transformative impacts of Australian Indigenous Studies curriculum upon students, there remains a limited body of work related to how these students experience and learn within this complex environment. This is particularly notable for research aligned with Mezirow's transformative learning…

In this essay Justin Pack responds to Vine Deloria, Jr., and Daniel Wildcat's call to "indigenize education" by exploring what that entails both in his own life and for his teaching. Recognizing the power of "place" in Native American metaphysics, epistemology, and ethics is essential to the project of indigenizing education,…

Children in the United States live in a land of many nations, with nearly 600 federally recognized Native American and Alaska Native sovereign tribal nations and hundreds more not recognized by the federal government. Although children often study U.S. colonial history in elementary school, many non-Indigenous children may grow up unaware of…

In a diverse country such as Peru, moral education should reflect social, cultural, political and spiritual dilemmas of both indigenous and non-indigenous peoples and their communities. To promote understanding and respect amongst people from different sociocultural backgrounds, moral education should encourage a dialogue between indigenous values…

In this article I provide a brief overview of feminist standpoint theories, as well as how Native feminist theories complicate and enrich this political and epistemic tradition. Following this overview, I introduce Wayne Au's conception of curricular standpoint theory as a contemporary and productive use of feminist standpoint theory to address…

Each day when the sun rises at tribal colleges and universities (TCUs) professors reach back to the traditional teachings of their elders to prepare lessons for the students of today. It is the connection to Native cultures, attitudes, and philosophy that is what sets TCUs apart from mainstream colleges and universities. For most, teaching…

This article proposes a theoretical framework for research and pedagogy development in the context of education for sustainable development (ESD). It combines transformative learning theory with elements drawn from Buddhist and other Eastern spiritual perspectives. Firstly, it outlines the ESD context and its current gaps. Secondly, it analyzes…