A central task of religious education is to show how the puzzlements to human intelligence and the experiences that are associated with spirituality, are compelling in relation to our development as human beings. There are always more theories than objects or events to be explained, and while the spiritual "data" that gives rise to our puzzlements and experience is elusive and meagre, the supply of literature, teaching, ritual and other forms of articulation is torrential. To understand the nature of religious education we need firstly to ask about the nature of spiritual experience itself at its broadest level and then to identify and co-ordinate the kinds of material that will sensitise pupils to this experience and help them to articulate it. This should provide a basis for evaluation of the material against the context of their own life experiences. In this respect religious education is no different in structure to other areas of the curriculum.