In this essay Maureen Ford examines a selection of situated knowledges discourses in order to make explicit their attention to political effects. She contends, first, that the "epistemic public(s)" constituted through these discourses are multiple, interactive, performative, and layered, and further that they are explicitly political in ways that are denied by standard epistemological approaches. Furthermore, Ford maintains that the political effects circulated within standard and situated knowledges are epistemologically and educationally significant. Attending to the work of Donna Haraway, Patricia Hill Collins, and Maria Lugones, she teases out some of the various strategies through which their texts explicitly invoke politically salient, multidimensional, embodied engagement with spaces, people, and discourses in order to "make sense". Ford explores the ramifications for educators and educational theorists of addressing such epistemic publics, noting that they are complex and almost inevitably uncomfortable. Taking up discourses of situated knowledges, she suggests, proliferates the avenues through which educators and educational theorists can contribute to the creation and contestation of "public" truths.