This paper describes a neglected aspect of the critique of academic 'cultures of speed' offered by Maggie Berg and Barbara Seeler in "The Slow Professor." I argue internalisation of the values and imperatives of cultures of speed can encourage the erosion of a range of academic virtues while also facilitating the development of a range of academic vices. I focus on the ways that an internalised 'psychology of speed' erodes our capacity to exercise the virtues of intellectual beneficence -- excellences of character which advance the intellectual needs of others -- by radically distorting our experience of time.