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O'Reilly-Scanlon, Kathleen; Crowe, Christine; Weenie, Angelina – McGill Journal of Education, 2004
"Wahkohtowin," a Cree word meaning kinship or the state of being related, is a fundamental concept for understanding Indigenous culture and traditional beliefs (Ermine 2001). This article describes how three researchers in western Canada incorporated this concept into a research project that compared Indigenous and non-Indigenous…
Descriptors: Research Methodology, Foreign Countries, Cross Cultural Studies, Reading Attitudes
Jackson, Mandy – Journal of Research in International Education, 2005
This article explores the importance of the host culture in the development of international mindedness in the pupils of an international school. It puts forward a model for engagement based on Allport's contact theory and examines the success of one such model resulting from co-operation between the International School of Maastricht and its…
Descriptors: International Schools, Secondary Schools, Local Norms, Indigenous Knowledge
Bekalo, S.; Bangay, C. – International Journal of Educational Development, 2002
Whether talking to local farmers or studying academic papers there is general agreement that environmental degradation is impacting upon agricultural productivity in Ethiopia. In a country, where around 90% of the population are dependent on agriculture for subsistence requirements and a similar fraction of the country's export income is generated…
Descriptors: Indigenous Knowledge, Poverty, Environmental Education, Foreign Countries
Fleer, Marilyn – Mind, Culture, and Activity, 2006
Drawing on Vygotsky's (1997a) concept of "fossilized behavior", this study examines the cultural fault lines between the imagined community (Anderson, 1991) of early childhood education and some Australian Indigenous families. Through creating a social space within which Indigenous families could examine dominant and taken-for-granted…
Descriptors: Early Childhood Education, Young Children, Foreign Countries, Family Attitudes
Mzimkulu, Kanyiswa G.; Simbayi, Leickness C. – International Journal of Disability, Development & Education, 2006
The aim of this study was to investigate perspectives and practices of Xhosa-speaking African traditional healers, known as "amagqirha", in managing psychosis. Four traditional healers, 3 male and one female, were chosen to take part in the study through their association with psychosis patients undergoing treatment at a South African…
Descriptors: Psychiatric Hospitals, Patients, Identification, Schizophrenia
Kraipeerapun, Kittima; Thongthew, Sumlee – International Education Journal, 2007
In this paper, an ethnobotany curriculum is used as a case example of one approach to incorporating the insights and needs of the local community into the curriculum development process. This curriculum development was carried out in the "Kiriwong Community" in Nakornsrithammarat Province, Southern Thailand. The ethnobotany curriculum…
Descriptors: Constructivism (Learning), Curriculum Development, Rural Schools, Participant Observation
Kawagley, Angayuqaq Oscar; Barnhardt, Ray – 1998
Indigenous peoples throughout the world have sustained their unique world views and associated knowledge systems for millennia. Many core values, beliefs, and practices associated with those world views have an adaptive integrity that is as valid today as in the past. However, traditional educational processes to transmit indigenous beliefs and…
Descriptors: Alaska Natives, Cultural Differences, Culturally Relevant Education, Ecology
Morotti, Allan – Forum on Public Policy Online, 2006
Very few studies have specifically addressed the formation of self-concept in the Alaska Native, or how the relationship between culture and education ultimately impacts its development. Most often, this phenomenon is mentioned in passing and is contained within the context of a larger study (e.g., an ethnography). While the discussion of the…
Descriptors: Alaska Natives, Youth Opportunities, Self Concept, Concept Formation
Jacobs, Don Trent; Jacobs-Spencer, Jessica – 2001
This book about teaching virtues is based on a fundamental American Indian view that sees the universe as intimate relationships of living things that are vitally affected by attributes called universal virtues. These virtues cross all boundaries and cannot be "taught" in isolation. They are woven into all subjects that are worth…
Descriptors: American Indian Culture, Citizenship Responsibility, Classroom Environment, Educational Strategies
Teasdale, G. R. – 1997
As economic globalization brings with it a broader cultural hegemony, a movement has developed in the Asia-Pacific region to reaffirm the significance of local cultures, focusing on local or indigenous knowledge and its place in the modern school and higher education. Some teacher educators are exploring ways of blending local processes of…
Descriptors: Cultural Exchange, Culturally Relevant Education, Educational Research, Foreign Countries
Sawamura, Nobuhide – Compare, 2002
Examines the contribution Japan can make to major debates about development and aid. Discusses Japan's history of development and aid receipt. Argues that it is important to understand the crucial role played by Japanese cultural values. Emphasizes that the Japanese tradition of understanding knowledge is different from other aid providing…
Descriptors: Agency Cooperation, Comparative Education, Culture, Developing Nations
Mackinlay, Elizabeth – Australian Journal of Indigenous Education, 2001
A college course in Queensland (Australia) brings Indigenous women into the class to teach their music and dance. Performative pedagogy involves students as audience and participants, providing opportunities to critically engage with the social, political, and ethical dimensions of power and knowledge in the university setting. Student comments…
Descriptors: Aboriginal Australians, College Programs, Consciousness Raising, Cultural Awareness
Semchison, Michael Red Shirt – Australian Journal of Indigenous Education, 2001
A 56-year-old Canada Native took a college course on Australian Indigenous approaches to knowledge. He observed that initially many students were hindered by their past experience with linear paradigms of structured academic processes. Eventually they let their minds access spirit and feeling in addition to thought, allowing a recall of life…
Descriptors: Aboriginal Australians, Canada Natives, Cognitive Style, College Students
Sheehan, Norm; Walker, Polly – Australian Journal of Indigenous Education, 2001
The Purga Elders Centre in Queensland (Australia) is an Aboriginal-owned meeting place where Aboriginal culture and history are lived and passed on. Research conducted there is based on Indigenous Knowledge Research (IKR), which is grounded in Indigenous realities and approaches knowledge only through respect for Indigenous epistemologies. Twenty…
Descriptors: Aboriginal Australians, Action Research, Cultural Education, Cultural Maintenance
Boyne, Grace M. – Winds of Change, 2003
A nuclear physicist feels that his Navajo upbringing, with its emphasis on the structure of nature and abstract reasoning, prepared him well for the world of physics. Traditional Navajo sandpaintings helped him understand physics concepts. Native American students show strengths in learning visual, perceptual, or spatial information, and they…
Descriptors: American Indian Culture, American Indian Education, American Indians, Cognitive Style

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