Offers guidelines for communicating with and accommodating persons with visual, hearing, and ambulatory handicaps in parks and other outdoor education settings. (WB)

In Upper Volta, a major nonformal educational program attempted to overcome environment and time obstacles to educational participation by rural girls and women. This article discusses project findings on women's time use, the impact of various labor-saving technologies introduced, and women's participation in and attitudes toward project…

Discusses nonformal education programs for women in four categories, as well as nonvocational education programs, constraints, problems, directions, and strategies. The four categories are part-time facilities in formal educational institutions; in-plant training; on-the-job training by employers; and courses offered by public and private sector…

The history of scientific journalism is long, but sporadic. Recently the public has shown an increased desire for scientific information useable by the layman. This information is essential to provide tools for the citizen to participate in public decisions that may have global consequences. (RE)

The article traces the origins of environmental communications and focuses on several categories of environmental communication. It specifies the common denominators of the various forms of environmental communications. An appendix of journals that accept freelance environmental articles is included. (RE)

The prime purpose of Nigeria's non-formal education programs is to prepare people for wage employment or for self-employment; some upgrade the skills of those already employed. The programs' potentials vary; most are heavily dependent upon inconsistent foreign support. A Nigerian tradition, non-formal education is viable but not a panacea.…

To aid the modernization of underdeveloped countries and of regions in developed nations such as the U.S., nonformal education may be more powerful than formal schooling. (LBH)

Concentrates on the fit between an educational strategy like nonformal education and a development problem. Explores the thesis that it is important to delineate the character and function of educational strategies both formal and nonformal, in terms of their potential for addressing varying human contexts. (Editor/RK)

Discusses the need for nonformal education curriculum development for illiterate Indians in the 15-25 age group. Certain characteristics of this group are noted and curriculum development is discussed in terms of definition, components, objectives, content, methods, and evaluation. (SH)

Visitors to the Vermont state park system were surveyed to define a range of environmental behavior, ethics, and values. Data were used to develop principles for designing park environmental education programs. Findings suggest that such programs should emphasize points of commonality among visitors, present environmental messages through diverse…

Describes the Master-Apprentice Language Learning Program, which seeks to save endangered Native Californian languages by pairing speakers and nonspeakers and providing the pairs with materials, technical support, and personal support. Briefly discusses the history of American Indian genocide and language extinction in California. Includes…

Indigenous knowledge is a living, breathing concept and must be treated with care and respect. This living knowledge is transmitted orally. At the University of Queensland (Australia), the Torres Strait Islander Studies course was taught in the Indigenous way, and elders were involved throughout, from formatting the course outline to the running…

A qualitative approach explored the unique instructional conditions and practices used by five Mexican American mothers when teaching their preschool children the letters of the alphabet. In contrast to the dyadic novice-expert model, these interactions at home were influenced by maternal decisions about social organization (sibling activities)…

Four hataalii (Navajo medicine men) discuss why they chose and how they studied their profession, how ceremonies correct spiritual imbalance, why ceremonies cannot be done for non-Indians (differences in Navajo and non-Navajo belief systems), and how the Native American Church was founded to allow legal use of peyote and was commercialized by…

Three successful American Indian women--film maker and businesswoman Valerie Red-Horse, Cherokee law professor and appeals court justice Stacey Leeds, and prolific artist Virginia Stroud--discuss their careers, emphasizing the importance of retaining cultural values, the struggles of being a racial and gender pioneer in their field, and the…