This paper briefly traces the history of 4-H youth development programs, explains what youth development is, and shows how the experiential learning model is used in 4-H. Begun over 75 years ago as a means of extending the learning of the land-grant university to rural youth, 4-H is part of the Cooperative Extension Service. The curriculum…

The modified text of a speech given at McGill University, Montreal, May, 1972, this paper emphasizes that education is for all of life and that a learning system does exist that includes but goes far beyond the bounds of a school system, as well as a learning force coterminous with the number of active learners in society. (Author/JB)

Following a brief review of the existing interactive dimensions of three modes of learning--formal, nonformal, and informal--the author comments on policies proposing further integration of modes. (MP)

The involvement of learners in planning their own programs is central to continuing education. The issues raised by the application of this principle are examined through case studies of several rural African communities. (SK)

American Indian historians are best equipped to shape a much needed reconstruction of the cultural and societal processes that shaped pre-Columbian American Indian education. An accurate view of these systems is important to the adequate consideration of current American Indian educational needs. (CM)

The author draws upon her field observations in China during 1976 to describe how the People's Republic is trying to provide a broader base for popular participation in development. Discusses the changing nature of schooling, the importance placed on learning, and specific examples of changes in education. (CT)

Describes a workshop held in Zambia in August 1979, to disseminate among performing artists and rural development workers skills for using the performing arts to communicate information on problems related to agriculture, health, and community development. Over 70 participants from the U.S., Canada, Botswana, Lesotho, Tanzania, Kenya, and Zambia…

Environmental educators haven't been able to develop a common ground and definition, with those in other fields who also consider themselves environmental educators. The literature on environmental education is broad, but usually observational and descriptive--frequently not meeting the tests of rigor characterizing discrete disciplines. One can…

Although most of adult learning is not formal, adult education focuses primarily on formal schooling. To help resolve the paradox, the author suggests an approach to nonformal adult education using interpersonal learning resources and natural learning. (MF)

The importance of nonformal education in integrated rural development is examined in light of the differences between formal, informal, and nonformal education, with the conclusion that the objectives of nonformal education and their relationship to the rural poor support the argument for a curriculum for nonformal education in the arena. (LAS)

Explores reasons to create special events, change existing events, or discontinue events, in the pursuit of new audiences. Describes surveys of usership at Cleveland Metroparks to identify new audiences. Effective event design and implementation requires effective advertising, which is expensive, so a discussion of fund development, branding, and…

The Navajo calendar is a means of educating people to thrive in their surroundings, realize their individual potentials, and perpetuate their society. Describes in Navajo and English: the Navajo calendar, ceremonies and activities appropriate to each month, the moccasin game and string game (played in winter), and the significance of the number…

Includes "Take Your Partners for Adult Learning" (Carlton); "Museums Must Recognize Needs of All Users" (Anderson); "Charts, Ships, Models and the History of Time" (Coben, Lincoln); "Alternative Ways of Learning" (Sullivan); "Older Adults and Family Learning" (Reynolds); "Multiculturalism,…

Parallel to the primary, secondary, postsecondary, and adult/community education sectors is education not associated with formal programs--learning in arts and cultural sites. The emergence of cultural and educational tourism is an opportunity for adult/community education to define itself by extending lifelong learning opportunities into parallel…