Discusses the traditional Native American understanding that all things in nature are connected, and explores how this is similar to, and perhaps helped to shape, the Western scientific understanding of the science of ecology. Some relationships in nature described in Native stories are just now being "discovered" to be true by Western…

The Baiga of central India are known for their extensive knowledge of the forest and healing. Healing knowledge is transmitted orally from male expert practitioners to novices. Features of this instruction, which is experiential and geared to the apprentice's levels of interest and ability, raise questions about the feasibility of including…

Eurocentric intelligence is restricted to rational, linear, competitive, and hierarchical thinking. Indigenous intelligence encompasses the body, mind, heart, and experience in total responsiveness and total relationship to the whole environment, which includes the seven generations past and future. Implementation of major changes to indigenous…

Describes the founding of the Chuyma Aru Association, an Oxfam America partner based in Peru, which is adapting and using traditional indigenous knowledge to stabilize new agrarian infrastructure in peasant communities. Describes the process of gathering statistics and understanding the Aymara campesino world view and crianza (caretaking)…

In northeastern Peru, U.S. mammalogists are tapping the knowledge of the indigenous Matses people to catalog the fauna of the rainforest. One zoologist turned linguist has recruited Matses research assistants; together they are creating a classroom text on mammals in Matses, which will help preserve both local ethnobiological knowledge and the…

A Mohawk herbalist combines scientific and traditional indigenous knowledge to treat her patients. At her retreat she grows medicinal herbs and treats Native women who suffered physical and sexual abuse in Canada's residential schools. Women are the lifegivers and caregivers in Canada's Six Nations Confederacy; once they know how to heal…

Intimations of globality are challenging old ways of doing things in the social sciences. The new phase of reflexive thinking has seen many turning their thoughts to indigenous thinking. Within today's world of knowledge, one pressing task is to capture as many voices as possible to reaffirm a moral universe that respects the plurality of…

Traditional ecological knowledge is a potentially powerful medium in which to teach environmental education and has the potential for influencing transformative learning. Although many educators agree that one of the focuses of environmental education is adult transformation, this has not been extensively explored in the context of Hawaiian…

In 1985, Te Wharekura o Rakaumangamanga initiated a Maori-language immersion program for children ages 5 through 18. In recent years, a program based on Waikato-Tainui tribal epistemology has been incorporated into the language immersion program. This article describes the community context and the language immersion and tribal knowledge programs.…

Since 1991, the Eritrean government has put into place an education system which had already been developed in the liberated areas during the years of struggle against Ethiopia. Little has been written on Eritrean education policy, and in particular the voices of educationalists responsible for its implementation have remained silent. In this…

Despite the multi-categorical concept of giftedness having widespread acceptance throughout the world, cultural giftedness does not appear to be widely recognised or provided for. This paper examines what cultural giftedness means for Maori (the indigenous people of New Zealand) and describes how a culturally responsive learning environment can…

From my study in the field of gifted education it became apparent that published works related to perceptions of what constitutes giftedness began with a narrow view focused on achievement in intelligence tests and in the latter part of the twentieth century developed to a much broader view. In the New Zealand context the work of Bevan-Brown…

Those who study and propose policy for dealing with the non-Western world are advised to balance their urge to modernize with an appreciation for indigenous social and cultural differences. Equilibrium is important, writes Stanley Kurd, yet the leftists who dominate social sciences have largely abandoned such an appreciation, as have…

Research on aging in place appropriately emphasizes the value of familiar surroundings. The current study contributes an exploration of elders' personal knowledge of where and with whom they are aging in place, knowledge actively accumulated from a lifetime spent in the same area. Structured conversations over a four-month period with 10 elders…

Utilising Nakata's (2007) description of the "cultural interface", two Indigenous researchers and one non-Indigenous researcher examine their development of Indigenous research in and with Aboriginal and Torres Strait Islander communities conducted from within an institution of higher education. The authors reflect on their experiences in…