"Nga Patu Korero: Walls That Talk" (2019) is a documentary theatre production staged by incarcerated men at Unit 8 Te Piriti at Auckland Prison in Aotearoa New Zealand. The performance was built around Te Whare Tapa Wha (The House of Four Sides) -- a model of Maori health that participants engaged with as part of their therapy for being…

This research article addresses an important issue related to how teachers can support Aboriginal secondary school students' learning of science. Drawn from a larger project that investigated the study of vertebrates using Queensland Indigenous knowledges and Montessori Linnaean materials to engage Indigenous secondary school students, this…

Australia's first nation people have suffered deep loss stemming from the colonisation of their lands and restrictions on cultural practises. Despite endemic disadvantage, many people maintain profound connections to traditional lands, their "country," and retain a desire to share their cultural knowledge. This presents opportunities for…

Innate to the traditional science curricula taught under the auspices of United States public education are a Neoliberal axiology and Eurocentric epistemology (Howard & Kern, 2019) that do not meet the cultural needs of American Indian students (Cobern & Loving, 2001). It is inequitable that American Indian students do not see themselves…

This series of articles were developed to understand how blind and low vision students engage in Science, Technology, Engineering, and Mathematics (STEM) and their considerations in pursing STEM education and careers. Multiple methods were used to investigate the overarching topics such as substantive grounded theory and the examination of photos…

Sex education within the formal bounds of school curricula or clinic consultation is traditionally conceived as age-appropriate and accurate information, delivered by a sanctioned adult such as a nurse or teacher. This article explores another kind of curriculum -- taught and learned among young men themselves in the "kasi" (township) in…

The paper begins with a brief vignette of Angkor Wat in Cambodia as a great center of learning, and then highlights the traditions of Indian monastic institutions which had deeply influenced its development. It then turns the main features of the Mahayana tradition of Buddhism, showing how they created a space for women's scholarship to flourish.…

Drawing on long term ethnographic research in the SE Peruvian Amazon this article asks what kinds and forms of learning do indigenous women value, how are the knowledge and skills they value changing over time and what is the nature of their agency in the face of the discrimination and prejudice that permeate their lives. Harakmbut women's lives…

According to the NSW K-10 English Syllabus, all students should engage with 'texts that give insight into Aboriginal experiences in Australia'. Along with the inclusion of the Aboriginal and Torres Strait Islander Cross Curriculum Priority, this suggests that texts in English should develop deep understanding of Aboriginal cultures, experiences…

In this piece, I recount some events in which I was called upon to speak in te reo Ma ori on behalf of others in a variety of formal situations. I call this being 'on the paepae' but the paepae should be understood more properly as the paepae tapu. I will leave the further explanation of this for others who should rightly speak about such things.…

Jacoba Matapo, Associate Dean Pasifika in the Faculty of Education and Social Work, University of Auckland, opens this discussion by introducing herself by way of her pepha; which she says is integral to who she is. She defines this as her way of being, connecting, and knowing the world. She describes herself as a Samoan, New Zealand-born Pasifika…

In the spirit of taking an action-based response to the Truth and Reconciliation Commission's (2015) Calls to Action and principles, a group of educators came together in 2016 to create a one-year graduate pathway program that sets students on paths toward reconciliation. By examining the contributions of international and national scholars who…

The Ministry of Education's recent changes to NCEA to incorporate mana orite mo te matauranga Maori has become the source of consternation for many kaiako in secondary schools in Aotearoa New Zealand. Kaiako are struggling to understand what integrating mana orite and matauranga Maori into their programmes looks like. This article is intended as a…

Teaching in ways responsive to the cultures of our students is vital towards enhancing equity of access to mathematics achievement and putting educational policy into practice. New Zealand has the largest group of Pasifika people in the Western world, a multi-ethnic group of indigenous people from Pacific Island nations who have differing cultural…

This study aims to provide a general overview of how educational leadership is defined by Arab educators and education specialists in the Arab region, concentrating on the State of Qatar. The study builds on insights from socio-cultural theory and critical discourse analysis, viewing language as a social practice and thus treats leadership as a…