Christian-secular moral dualism, the idea that Christians and secular people hold different moral values, is prevalent in our social views and moral education. This belief, however, does not correspond with the findings of current studies on people's moral perceptions. This article presents an empirically defined welfare/harm-based morality that…

As a desired outcome of education, ethical thinking has roots in philosophy, developmental psychology, and political movements that advocate for developing knowledge, capabilities, and dispositions beyond those associated with traditional school subjects. Economists, business leaders, and educators have long advocated for preparing students for an…

The notion of moral attention allows the recognition of fundamental aspects of ethical life ignored or neglected by mainstream ethical theories. It is central to the theories of several notable female ethicists and many of them identify the French philosopher Simone Weil as the source of the contemporary use of this concept which invites…

It has been nearly 30 years since business schools began providing formal courses in business ethics to their students. In that time, the public has witnessed countless cases of business misconduct, often performed by these students. Scholars and researchers agree that ethics education is important, yet they disagree about how it should be taught,…

Moral sensitivity is the first component of the 4-component moral action process (J. R. Rest, 1986). The author reviews moral sensitivity operationalization and measurement across multiple samples and domains. She reviews 3 definitions of the construct (i.e., "recognition and affective response, recognition, and recognition and ascription of…

An expert is defined here as one who predicts and explains better than the layman in a particular domain on the basis of his specialized underlying knowledge of it. This analysis is then applied to the domain of morality. (Editor)

A pervasive and persistent subjectivist slogan concerning the nature of right action, uttered most commonly by new students of moral philosophy, is stated and its absurdity exposed. (Editor)

Inquires whether it is feasible, useful and profitable to conceive moral education through the teaching of virtues. Considers some problems involved in presenting virtues. (Author/RK)

Presents recent changes in the theory of moral stages, including a broadening of theoretical and research concerns, differentiation of "hard" and "soft" stages, clarification of the form-content distinction, revision of A and B substages, clarification of stages six and seven, discussion of moral action, and listing of nine…

Describes higher levels of morality by contrasting Kohlber's Cognitive Developmentalism and Dabrowski's Positive Disintegration. It argues that far from being a gift, high-level morality is a function of the whole person. It is something chosen and striven for, and the result of compassion and some kind of disintegration. (Author/CR)

A scheme was developed for discovering what "moral" means among a given group so that moral incidents used to investigate their moral development would conform to their own meaning. Based on this scheme, an instrument was developed and field-tested with Haitian and U.S. American respondents. (BW)

Investigated preschool, second, and fifth grade children's definitions of, moral standards for, and internal evaluative reactions to lies and truthful statements. Older children correctly identified almost all statements, whereas preschoolers correctly identified about 70 percent. Lies were rated as worse than truthful statements by all age…

Discusses developmental, values clarification, actionist, and rationalist strategies in moral education and the problems associated with each strategy. Explores the question of whether schools should offer moral instruction. Outlines criteria for selecting a moral education program and emphasizes that moral issues raised in the classroom are…

Noting that reasonableness is not to be equated with rationality but is a form of rationality, this book explores ways in which educators can help children develop the capacity to be reasonable within the context of moral development. In Chapter 1, "Reasonable Children," the concept "reasonableness" is defined in the context of…

Designed as a text for high school students and adults, this illustrated book presents ethical concepts and teachings of Native societies throughout North America concerning the nature and possibilities of human existence. The final component of a course in self-discovery and development, the book begins with the legend of the "Sacred Tree"…