Two studies were conducted to test the universality of Piaget's and Kohlberg's stages of development of moral judgment in Nigerian and Pakistani cultures. Results show that the moral reasoning of Nigerian and Pakistani Muslim adolescents are greatly affected by their cultural values. (Editor/RK)

Critiques Larry Nucci's argument that for many religious believers, religion and morality cannot be separated. Believes that morality is only weakly independent from religion. Argues that moral education in U.S. public schools needs curricula that help students explore and understand moral rationales and motivations from various cultural and…

Points out that India tends to exclude people with disabilities from national programs. Argues that inclusive education should be context and culture specific and that inclusive programs can be developed despite a lack of systematic change. Suggests individuals engaged with inclusion need to internalize changes. (CAJ)

Argues that resistance and subversion are part of life and integral to development in most cultures. Notes that many theories of social and moral development do not account for resistance or view it as anti-social. Demonstrates that social conflict and resistance based on moral aims occur in childhood, adolescence, and adulthood. (CAJ)

Questions Lawrence Kohlberg's complexity hypothesis that individuals exhibit higher stages of moral judgement in complex socio-political surroundings. Tests the moral judgements of adolescent students from The Netherlands and the former German Democratic Republic. Results of the tests failed to support Kohlberg's hypothesis. (MJP)

Explores Lawrence Kohlberg's theory of moral development in relation to Korean and British children. Illustrates cultural differences in moral orientations. Notes it was not possible to match responses from Korean children to Kohlberg's manual. Suggests that interpretation of children's moral reasoning should be based on consideration of cultural…

Compares and contrasts the world views and psychological assumptions of communitarianism and liberal rationalism. Liberal rationalists come out of a strongly cognitive, individualistic psychological tradition while communitarians espouse social constructivism. Discusses the implications of this for moral education. (MJP)

Identifies a dilemma in moral education in the Republic of Korea. Recognizes this dilemma in the Korean language, family relationships, and schooling in relation to tradition. Explores causes in terms of Korean historical, cultural, and religious foundations. Argues there is potentially serious confusion in Korean moral standards and choices. (CAJ)

Maintains that a weakening of spiritual myths as the transmitter of communal values places a greater responsibility on the home and school to create these values. Asserts that these values can be defined through patterns of social action and interaction, and reinforced through the general curriculum. (MJP)

Argues that moral education needs to move beyond the development of individual character and assume a leadership position in the creation of better societies and a better world. Includes examples of innovative schools that have spearheaded this approach. Discusses intersections between moral education and the social sciences. (MJP)