Background/Context: The view of philosophy of education as "practical philosophy" initiated by Wilfred Carr has been a focus of recent educational discourses. What "practical" means here is closely associated with the educative aspect of "philosophical practice" itself. This article attempts to explore another educative aspect of philosophical…

This essay argues that the academic mind is leaning excessively toward the scientific model. (MM)

In this review of "On Personal Power: Inner Strength and Its Revolutionary Impact" by Carol Rogers, the authors find Rogers' ideas on the political effects of humanistic theory and practice (though they may err on the side of optimism) to be as fresh, powerful, and useful as his previous work and thought. (MJB)

Interpretations of John Dewey's philosophy by pragmatic and romantic progressivists are outlined and contrasted with Dewey's own writings. (JMF)

Background/Context: If we take as a given the desirability of an education that promotes principles of respect, pluralism, rational critical inquiry, compassion, innovation, and excellence, then humanistic pedagogies should be paramount to that educational vision. Yet humanistic education in the Middle East has been on the demise in past decades…

This article explores Asian traditions of meditation, with particular attention to Buddhism as it was developed in ancient India. It delineates a core curriculum, initially developed in monastic institutions of higher education, that has been most fully preserved in Tibet. It then explores how this curriculum might be adapted so that it can help…

The humanities are described as the custodians of the human image. Today's humanities have burdens which are social and conceptual. Higher education training in critical thinking works against the image of man, which keeps civilization vital. (JN)

Whitehead's analysis of experience can contribute to an understanding of the process of liberal education by distinguishing among the experiential bases and characters of various kinds of knowledge. Subjective experience is identified as the basis of all philosophical inquiry. (JN)

Education for peace and disarmament should be an integral part of all education. Educators face two tasks: (1) short-term marshalling of available forces to change the present situation; and (2) long-range shaping of human consciousness and institutions that will make peace sustainable. (PP)

The nature of the socio-technical theory, which is emerging as an alternative to the systems-efficiency model, is discussed. It is felt that the systems-efficiency models of education are out of touch with the personal, subjective, and creative aspects of human reality. (CJ)

Educational practices should strive to avert the catastrophe of nuclear warfare by communicating a sense of the reality and accessibility of peace. Educators must be responsible to all mankind for the values they hold and teach. Humanization should be the goal of curriculum development. (PP)

The author discusses how to inculcate in pupils the capacities for liberty, equality, and fraternity, or, stated in other words, the capacities for creativity, for "give and take" among equals, and for perceptiveness of the real needs of others. (MJB)

Education is experiencing a loss of meaning and respect and a fading sense of connection. Education for the whole, individual person will result in the practical, creative, and moral growth necessary in today's society. (CJ)

The study of the nuclear weapons culture and of disarmament must be made central to the curriculum in the humanities, the sciences, and other subject areas. After discussing the contradictions of the nuclear age, the author suggests using consciousness-raising techniques, readings, films, and student research projects as means of reaching…

The humanistic, moral, and essentially religious (re-ligare: to tie together) nature of education is examined to answer the questions: What are we educating for? And what kind of community are we trying to create through education? (MJB)