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Octo Dendy Andriyanto; Suhartono; Didik Nurhadi; Diding Wahyudin Rohaedi; Meilita Hardika; Nisachon Chuchai – Educational Process: International Journal, 2025
Background/purpose: Indonesian for Foreign Speakers (BIPA) strategically strengthens Indonesian insight and knowledge for international students. This research aims to describe the strategy and results of the Indonesian cultural immersion implemented in BIPA learning to improve speaking skills. Project-based learning and cultural integration…
Descriptors: Indonesian, Second Language Learning, Immersion Programs, Cultural Awareness
Belinda Daniels; Andrea Sterzuk; Randy Morin; William R. Cook; Dorothy Thunder; Peter Turner – Canadian Modern Language Review, 2025
This paper examines the experiences of adult participants in the nehiyawak Language Experience (nLE), a land-based Cree language immersion camp aimed at reclaiming nehiyawewin (Cree). Using Indigenous methodology, this study explores the following question: What are the experiences of adult learners and teachers in a land-based nehiyawewin…
Descriptors: Foreign Countries, American Indian Languages, American Indians, Indigenous Knowledge
Héctor Torres Cuevas; Daniel Quilaqueo Rapimán – Cogent Education, 2024
This article aims to analyze indigenous socio-educational knowledge to build an intercultural knowledge dialogue in the school curriculum, using educational experience from a Mapuche context in Chile. Based on the knowledge of teachers, indigenous scholars, and parents, the article outlines three ways to guide the construction of a knowledge…
Descriptors: Indigenous Knowledge, Multicultural Education, Foreign Countries, Indigenous Personnel
Jennifer P. Smith; Kay-Lee Jones; Amy Scott; Liz Kereru – Teaching and Learning Research Initiative, 2025
Sharing ancestral stories as purakau is an ancient tradition in Maori culture, used throughout generations to transfer knowledge, teach traditional values, and promote communication. While often incorrectly relegated to the genre of "myths and legends", purakau, as a traditional form of Maori narrative, is central to the sharing of…
Descriptors: Ethnic Groups, Pacific Islanders, Foreign Countries, Cultural Maintenance
Jones, Kay-Lee; Fickel, Letitia; King, Jeanette; Torepe, Toni; Fletcher, Jo; MacFarline, Sonja – set: Research Information for Teachers, 2021
The contributions partial-immersion Maori programmes offer to the wider educational landscape of Aotearoa is essential to Maori achieving as Maori. In this article, partial-immersion settings are defined as Level 2 immersion (51%-- 80% te reo Maori instruction) and Level 3 immersion (31%--50% te reo Maori instruction). While lower levels of…
Descriptors: Malayo Polynesian Languages, Pacific Islanders, Foreign Countries, Immersion Programs
Sanford, Katherine Jane; Hopper, Timothy Frank; Starr, Lisa – Complicity: An International Journal of Complexity and Education, 2015
In order for teacher education programs to act as significant scaffolds in supporting new teachers to become informed, creative and innovative members of a highly complex and valuable profession, we need to re-imagine ways in which teacher education programs operate. We need to re-imagine how courses are conceptualized and connected, how learning…
Descriptors: Foreign Countries, Teacher Education, Teacher Education Programs, Case Studies
Johnson, Michele K. – Language Documentation & Conservation, 2014
way', iskwíst, "my name is", S?ímla?xw, and I am from Penticton BC, Canada. kn sqilxw. I am a Syilx (Okanagan, Interior Salish) adult language learner. My cohort and I are midway in our language transformation to become proficient speakers. Our names are Prasát, S?ímla?xw, C'?r?tups, X?wnámx?wnam, Sta?qwálqs, and our Elder, S?amtíc'a?.…
Descriptors: American Indian Languages, Foreign Countries, Adult Learning, Canada Natives
Lavery, Shane; Cain, Glenda; Hampton, Patrick – International Journal of Whole Schooling, 2014
This article examines a service-learning immersion undertaken by pre-service primary teachers in a remote indigenous community and school in Western Australia. The article initially presents the purpose and significance for the immersion in the light of the Australian National Professional Standards for Teachers. The article subsequently outlines…
Descriptors: Service Learning, Immersion Programs, Preservice Teacher Education, Educational Improvement
Munroe, Elizabeth Ann; Lunney-Borden, Lisa; Murray-Orr, Anne; Toney, Denise; Meader, Jane – McGill Journal of Education, 2013
Concerned by the need to decolonize education for Aboriginal students, the authors explore philosophies of Indigenous ways of knowing and those of the 21st century learning movement. In their efforts to propose a way forward with Aboriginal education, the authors inquire into harmonies between Aboriginal knowledges and tenets of 21st century…
Descriptors: American Indian Education, Canada Natives, Foreign Policy, Indigenous Knowledge
Beeman-Cadwallader, Nicole; Quigley, Cassie; Yazzie-Mintz, Tarajean – Qualitative Inquiry, 2012
Indigenous scholars have debated the impact that researchers and the act of researching have on Native and Indigenous people and communities. Although literature on this subject has grown, little has been written explicitly laying out "the doing" of research with these communities. The authors seek to articulate their "doing"…
Descriptors: Foreign Countries, Investigations, Indigenous Populations, American Indians
Bartleet, Brydie-Leigh – Australian Journal of Music Education, 2011
In this paper I look at what happens when a university music classroom is exchanged for a remote Indigenous community. I explore what happens when pedagogical practices are decolonised and placed into the hands of Indigenous Elders and musicians, and reveal the sorts of musical interactions that transpire when students and Indigenous musicians are…
Descriptors: Music Education, Music, Musicians, Teaching Methods
Harrison, Barbara; Papa, Rahui – Anthropology & Education Quarterly, 2005
In 1985, Te Wharekura o Rakaumangamanga initiated a Maori-language immersion program for children ages 5 through 18. In recent years, a program based on Waikato-Tainui tribal epistemology has been incorporated into the language immersion program. This article describes the community context and the language immersion and tribal knowledge programs.…
Descriptors: Foreign Countries, Epistemology, Indigenous Knowledge, Indigenous Populations

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