In this three-article dissertation, I explore the history of Western gardens in educational literature as well as the ontologies and epistemologies that underpin contemporary learning in gardens. Through a critical posthumanist and Indigenous scholarship lens, I collaborated with a school garden, a community garden and an indigenous garden to…

Indigenous epistemologies view a person as a whole, interconnected to land, in relationship to others. Knowledge is subjective and collective. However, hegemonic western knowledge created dualism that are perpetuated through western schooling with detrimental effects on Indigenous knowledge systems and livelihood. The dualisms separate mind from…

The educational gap between Aboriginal and non-Aboriginal Canadians is the most significant social policy challenge facing Canada (Richards 2008). This gap is particularly evident in the science fields. Educational institutions are still regarded as mechanisms of colonization by many Aboriginal people. Their "foreign" Eurocentric (or…

Discusses the agricultural practices of indigenous peoples in countries such as Peru, Papua New Guinea, and Thailand. (Contains 35 references.) (MDH)

Visits to rural indigenous communities in Oaxaca (Mexico) exposed Vermont teachers and university students to cultures that recognize the interconnectedness of life and caused them to reflect on how different cultural patterns promote or hinder ecologically sustainable living. The communities' efforts to incorporate their culture and language into…