This chapter simultaneously tells a story and examines the process of storytelling as it shares ideas about the decolonization of drama, theatre, and performance provoked by participating in a Disrupting interview process that included an individual interview and a land-based medicine walk.

This article is framed in decoloniality and responds to calls for educational systems, curricula, and classroom instruction in sub-Saharan Africa and other Global South contexts to be decolonized. The article proposes the adoption of a Dagba? Indigenous philosophy--"Bilchiinsi" (ethical living)--as a relational pedagogy for transforming…

Decolonising university curriculum is not a unique Australian project but involves all settler colonial nations in efforts to deconstruct the 'pathological effects' of colonisation. This undertaking supports a societal transition towards a more socially just world where the human rights and Knowledges of First Nations are recognised and respected.…

Purpose: Poetic inquiry is an approach that promotes alternate perspectives about what research means and speaks to more diverse audiences than traditional forms of research. Across academia, there is increasing attention to decolonising research. This reflects a shift towards research methods that recognise, acknowledge and appreciate diverse…

In this paper, I explore the transitional spaces of teaching and writing by restorying an anomalous event in my teaching of Canadian literature in a grade seven classroom and my efforts to decolonise that teaching. Thinking with Elizabeth Ellsworth's concept of pedagogy as it relates to knowledge in the making and the learning self, I take…

We are one Indigenous and three settler academics struggling with the question of what decolonizing means for us in our educational practices at three universities, located in different parts of the territory called Canada and Turtle Island. Drawn to the idea of Decoding the Disciplines as a process for this work, we found ourselves critiquing…

Education systems founded on the legacies and structures of colonisation (for example, Australia, New Zealand, and Canada) have established curricular structures that have perpetuated and entrenched processes and practices that marginalise and delegitimise Indigenous people and knowledge. We argue that the approach to curriculum inclusion used…

Using the method of medical biography, this article challenges some of the more treasured decolonial viewpoints on knowledge production in and from the global South. The biography in question concerns one of the leading cardiovascular scientists in the world with roots in South Africa, but whose breakthrough studies in medicine significantly…

Despite mandates from 1995 to incorporate Indigenous knowledge in all curricula in Manitoba, secondary mathematic curricula content has very few Indigenous perspectives, and what is provided is limited to viewing Indigenous artwork and architecture through the lens of Western Mathematics. In the spirit of Reconciliation, acknowledging that…

This paper asks how can we as geographers, occupying positions of relative privilege but also beholden to institutions entangled with legacies of colonialism and ongoing colonization, find and embody our responsibilities to Indigenous people and nations and contribute to decolonization within and beyond the academy? We begin by reflecting on…

This reflection explores the critical importance of decolonization in higher education, emphasizing the recognition and integration of Indigenous knowledges and epistemologies into teacher education courses. Drawing from a critical conversation with a Chilean academic deeply engaged in decolonial practices, the discussion highlights how…

Indigenous Student Centres (ISCs) are student affairs units specialized to serve Indigenous students and communities. These Centres are places of significance on campus for Indigenous students for their cultural relevance and embodiment of Indigenous ways of being. Professionals working in and with ISCs ground their work firmly in Indigenous…

In this discussion paper, we argue the need to decolonise curricula in our educational institutions and outline practical steps to do this to acknowledge, respect, empower and elevate Indigenous voices. As an example of colonised curriculum, Australian children previously learned about remembrance of war service days, such as Anzac Day and…

Indigenousness is about long-term occupancy of a place and the knowledge and consciousness that arises from place. In this edited volume, global Indigenous voices engage in truth-telling about 500+ years of colonisation, including loss of population, language, culture, spirituality, and land. Education has been central in facilitating colonialism.…

Memoirs of studying with acclaimed dancer-choreographer Moustapha Bangoura in the Republic of Guinea, West Africa, illuminate the significant, yet unspoken role played by the "djembefola" (lead drummer) in teaching and learning dance. This portrait provides autobiographical and ethnographic insights, gained through attending "Le…