This research explored the struggle and resiliency of a Mexican American community in Central Texas as they attempted to maintain, teach, and celebrate their Mexican American roots, customs, knowledge, and celebrations through community education. The research employed critical ethnography to explore history and its impact on self, organization,…

The unique and shared visions of dynamic activist-musicians in Ethnomusicology and Music Education have resulted in changes to curricular content and instructional processes in schools and on university campuses. Teachers in a wide variety of venues, including university professors, who seek a multicultural-intercultural-global array of songs,…

Ethnology museums are pedagogical. As educators attempting to make sense of how museums teach about the world, the authors of this article are especially interested in how ethnology museums curate otherness through objects, texts, and spaces, and how these combine to present a narrative of others. Ellsworth has referred to this as the…

The basic assumption of this paper is that school's potential to improve cross-cultural relations, as well as interpersonal relations in general, is enormous. This assumption is supported by a number of theoretical considerations and by the analysis of data we obtained from a study we conducted on the attitudes toward diversity and…

This paper examines the historical role of education in integrating the Naxi with the Han in China. By reviewing the literature, this study shows that education has played a positive role in integrating the Naxi and the Han peoples. This study also reveals that the government and schools have more room for teaching the Naxi culture in schools.

In western musical contexts at global and local levels, musicians are becoming increasingly involved in what might be termed multicode music making and are expanding their musical competences. In this article I consider the practical and cognitive implications of such an expanding of competences for music education at various levels. Combining…

Discusses F. Graeme Chalmers' view (v22 n3 1981) that cultural anthropology, (more specifically ethnography) is an essential aspect of art education. The complexity of modern society requires that art education promote understanding of cultural pluralism. (AM)

In the past decade, critical scholars such as Ronald Grimes and Talal Asad stated that there is a need to recognize the cultural and spiritual dimensions of religion, especially in an age of pluralism. While they call for an increased knowledge and application of techniques from anthropology, ethnology, and performance studies, what actually…

In her well known keynote address at the Responsibilities for Literacies Conference, Mary Louise Pratt defined "contact zones" as "social spaces where cultures meet, clash, and grapple with each other, often in contexts of highly asymmetrical relations of power." Pratt's view of a contact zone hints at the fact, but does not make explicit, that…

This book helps students and teachers explore the concept of culture and to appreciate the diversity of cultures of the world. The nine cultures in the book represent a variety of races and environments. Each chapter offers ideas for activities for student to explore elements of culture and common human experiences. The chapters are divided into…

A synthesis of ethnographic studies of multicultural education in North American and Australian multiethnic classrooms is presented. Nine assertions about culturally relevant instruction and two outcomes useful for teachers working in cross-cultural and multiethnic classrooms are provided. (MMU)

Asserts that central goal of sociology is to provide students with sociological perspective or the ability to reflect on their own society from a distance. Argues that ethnocentricism can be affected by an "insider's bias" and an "outsider's bias." Describes the use of Horace Miner's "Body Ritual of the Nacirema" as a…

Sociocultural implications of ethnicity are explored in this paper. Three main questions are discussed: (1) What is ethnic?, (2) Who wants to be ethnic?, and (3) Why be ethnic? The author notes that in 1960 the ethnic diversity of the U.S. population was such that some 185 foreign language newspapers, 1,660 radio programs broadcast in the foreign…

The field of psychology has offered many theories to explain the phenomenon of ethnopolitical conflict. Some psychologists have taken aspects of these theories from the research laboratory and have begun to develop and implement strategies for clinical application. In this regard, this paper suggests three distinctive roles for clinical…