The practice of music diversity is colonialized. Its model is impotent to disrupt the Western canon. On the contrary, the practice has opened the door to sonic materialization and trafficking that has become indicative of the encounter between classical music and other music traditions in higher education. The Global South has become the mining…

We are uniquely shaped by the ontology, axiology, methodology and epistemology to which we are exposed in life. The outdoor classroom provides many opportunities to use the land as text to observe surroundings informally, to learn experientially through various STEAM activities, and to create scenarios for project-based learning. In history,…

Across cultures, young children learn primarily within their family, with the family's culture positioning the values, language and purpose of children's learning toward the family's goals. Quality education begins within families, and at school entry age, children's learning within their families is critical to their educational success. However,…

This study sets out to explore the current Nigerian Higher Education Institution (HEI) curriculum and its relation to the notion of black consciousness. This study argues that for the curriculum of HEIs in Africa to be relevant to the notion of black consciousness, it should mirror the philosophies of Africa as a continent. The curriculum should…

In this theoretical paper, I argue that whether science is universal or culture-specific endeavor is a nature of science (NOS) question that needs to be explored critically by learners in a science classroom. Delimiting the discussion to precollege (secondary) science education, I discuss the educational benefits of such a proposal and evaluate…

The purpose of this article is to justify the value of Indigenous research paradigms, specifically in the context of research on language acquisition. This argument has implications not only for research on language acquisition and the practice of language instruction but also for qualitative research, more broadly. Specifically, depending on the…

This article provides an account of the recent literature on inclusive education, addressing its meaning and significance for school education in postcolonial India. I engage with the major theoretical debates in the academic literature on inclusive education and examine their historical trajectories globally through policy documents. I then…

This article engages postcolonial debate on citizenship education's power-knowledge nexus by interrogating the concerns of 37 secondary schoolteachers in a Western Cape Xhosa township, the first created during the apartheid era. Unmasking power-knowledge divides in the localisation of global norms, the data reveal state dismissal of indigenous…

The field of science education has struggled to create robust, meaningful forms of education that effectively engage students from historically non-dominant communities and women. This paper argues that a primary issue underlying this on-going struggle pivots on constructions of nature-culture relations. We take up structuration theory (Giddens,…

In a dehumanized world in which meanings derived from dominant liberal world views are tacitly assumed to exist objectively and to impose themselves on discourses and on minds quite independently of who expresses them, this paper endorses what Immanuel Wallerstein calls "unthinking social science" and then rethinking social science in…

C. Mamo Kim is a Native Hawaiian leader and political activist in Hawai'i. In 1986 she began healing people of diseases from which their doctors had already pronounced they would be imminently dying or chronically doomed to suffer. By merely placing her hands on or near the body she was able to completely reverse the diseases or chronic illness…