The Black Lives Matter movement broke open new spaces to interrogate racism and coloniality in the international aid sector and reinvigorated antiracist and decolonial scholarship in higher education. In this essay, we trace connections between mounting critiques of international aid and the comparative and international higher education programs…

This article is part of ongoing decolonizing efforts in critical arts-based research to unsettle the dominance of settler-oriented environmental and place-based thinking, particularly in relation to a U.S. Northeastern university arboretum. Facing current ecological precarity, we find the framing of the conventional environmental approach…

Drawing from rememory and decolonial theory, this collaborative piece illustrates how three Puerto Rican educators and researchers partnered with a Puerto Rican scholar, activist and children's book author to engage in inquiry cycles. These inquiry cycles centred our general experiences with children's literature and the author's work. After…

This article constellates N.K Jemisin's "The Broken Earth" trilogy with decolonial epistemologies to push the boundaries of storied curricula and explore how we come to know. I argue that the imaginative world-building of science fiction can serve as worlding stories--not wording stories--that act, move, and connect knowledge,…

This inquiry aims to demonstrate how dwelling in a phenomenological space during the experience of art by Black, Indigenous, and people of color artists can spark the process of recognizing the ways in which we have been programmed by colonial thought. In responding to five guiding questions as individuals in a process of phenomenological art…

This article critically re-evaluates the evolution of African higher education by tracing its development across three key epochs: precolonial, colonial, and postcolonial. Drawing on over 120 secondary sources--including legal ordinances, policy documents, archival records, and peer-reviewed literature--the article adopts a historical-analytical…

This visual essay reflects the spiritual and ceremonial experiences I have had with various Native American groups. The images and text reveal over 30 years of autoethnographical reflections. When text is inadequate to capture the fullness of the spiritual and ceremonial experiences, visual interpretations are used to develop a more complete…

In this autoethnography, I examine the learning process I undertook during my study of art made by Nyungar children from the Stolen Generations in Western Australia. My visit to Australia in 2007 and subsequent research of the Stolen Generations led to a 16-year journey of evaluating my intentions as a white cisgender female from a colonialist…

The coloniality matrix of power is foundational to many national education systems. Thinking with Lather ("Signs: Journal of Women in Culture and Society", 27(1), 199-227), we argue that "traces, fragments, and ruins survive, embedded in common sense, perspective, social practices, and political power" (p. 200) long after…

The aim of this article is to call for qualitative researchers in education and other human sciences to grapple with recent developments in trauma studies and engage in reconceptualizing their research practices so that they pay attention to the catastrophic effects of colonialism on individuals and communities. Joining other critics who have…

Overwhelming waste is one of the most compelling issues that contemporary environmental and sustainability education (ESE) should address. Understanding waste as an embodiment and offspring of ongoing colonial relations in the Capitalocene, I explore how ESE could perform a string figure with a wasted world by decolonizing more-than-human…

The initial question was innocent enough, at least on the surface: How do scholars and practitioners define child centered, developmentally appropriate, culturally responsive education in places distant from my home in the US? I was originally inspired to ask this question by my graduate students--aspiring and practicing Waldorf teachers--who were…

Food (systems, cultures, and practices of eating) is a significant site of cultural, political, and identity formation to which religious educators can pay attention, not only in a critical sense--to be "readers" of culture--but also as a potential path of creative engagement and re-formation--a way to become "cultural…

The field of applied linguistics is a remarkable case of deep intersection of the skewed geopolitics of knowledge (epistemic inequalities) and language (the ascendency of English as both a topic of research and academic lingua franca). The dominance of the Anglo-sphere through epistemology and language in applied linguistics renders the process of…

Language revitalization is imbued with tensions, and while it often is emancipatory, reclaiming a language can be a painful, silencing experience. Processes of colonization have led to epistemological absences (Santos 2012), which may be conceptualized as manifestations of silence. Understanding how and why silences come about and linger today is…