American Indian studies claimed a space to interrogate Western disciplinary epistemologies utilizing Indigenous ways of "knowing". This epistemological struggle has, not surprisingly, been that: a struggle. As the author writes in 2010, people understand that their continuing desire to bring Indigenous community-based ways of knowing into dialogue…

In this keynote address, the author talks about Indigenous peoples who are presently in a dynamic circumstance of constant change that they are facing courageously with creative collaboration and syncretism. In the address, the author speaks "of" an Indigenous consciousness and he speaks "with" an Indigenous consciousness so that Indigenous…

Members of the Pima, or Akimel O'odham, community, despite their experiment with a pre-1934 constitutional government, not to mention their conversion to Christianity and sending their children to school, have not generated writers and activists as did their tribal peers in other parts of the United States such as Oklahoma, the Upper Plains, and…

In this article, the author describes her experience as an Indigenous researcher conducting dissertation research on Passamaquoddy ideas of health and decision making in her home community and how these can be applied in contemporary tribal health decision-making processes. The author comes from Sibyig, on the edge, she is related to the people of…

For millennia, Navajo society was self-sufficient. After 1863, beginning with Kit Carson's murderous rampage among the Navajo and the subsequent removal to the Bosque Redondo reservation, Navajo nationhood changed. Navajo society began a slow transformation away from the distinct Dine way of life. In the twentieth century Navajo nationalism was…

Standard, even "new Indian history" narratives of relocation and removal have generally avoided critical discussions of colonialism, memory, and space. Choosing instead to emphasize the important political, economic, social, and even cultural implications of such dislocations, much of what passes as "Indian" history fails to…

Kanaka Maoli are under constant threat of becoming exiles in their homeland. With the steady encroachment of development such as new luxury subdivisions on Moloka'i, high-rise condominiums in Waikiki, and new multi-million-dollar homes on the beaches of all the major islands, they are being pushed off their land and replaced by new wealthy…

In his keynote address to the Fifth Annual American Indian Studies Consortium in 2005 David Wilkins began by commenting on earlier attempts to formally organize such a gathering in ways that might help establish and accredit Indian studies programs. He said he had the sense that the thrust of earlier meetings "was really an opportunity for Native…

The academic field of Native American/American Indian studies (NAS/AIS) has been and largely remains a product of political forces at the national level and now at the tribal level. The very recognition of American Indians as a unique group by the U.S. government is a political statement of survival. In this article, the author revisits the…

Western knowledge faces two dilemmas. First, Western knowledge rests itself on a foundation of reason to understand the true nature of the world, yet it also privileges itself as the fiduciary of all knowledge with authority to authenticate or invalidate other knowledge (when it gets around to it). Colonial-power-knowledge conceptualizes…

The country is at war in Iraq and Afghanistan, and, as has been the case throughout the history of the United States, American Indians have answered the call and are serving bravely in the armed forces. As in years past, there are also a cadre of American Indian veterans returning from the battlefield, scarred and wounded in body, heart, and mind.…

This research focuses on two elements of contemporary American Indian natural resource management. First, the authors explore the capacity of tribes to manage natural resources, including the merging of traditional ecological knowledge (TEK) with Western science. Second, they analyze tribal management in the context of local and regional…

Traditional Ecological Knowledge (TEK) as a construct of broader society is a relatively recent phenomenon, and the field that supports the acquisition of environmental knowledge from Aboriginal people has rapidly grown over the last two decades. In part, TEK has emerged from the growing recognition that Indigenous people all over the world…

Museums in particular are educational tools used to create and perpetuate specific ideologies and historical memories. They have played a prominent role in defining the visibility of Indigenous peoples and cultures in America historical memory by creating exhibits of Indigenous peoples based on perceptions and views that benefit and justify…

This article features the museums of Oaxaca, the place where the community museum movement in Mexico got started. Oaxaca has the largest Indigenous population in Mexico, with about 36.6% of the population over five years old, or about 1.027 million people, speaking an Indigenous language. Tourists spend large amounts on group or personalized tours…