Ethnologists in the early twentieth century were the first to publish photographs of the Alabama-Coushatta people of Texas and the Coushatta (often written as "Koasati") of Louisiana. Since then, authors have shaped the photographic and textual representations according to their own notions of culture and identity. In this case, Mark…

When "From the Deep Woods to Civilization" appeared in 1916, the Dakota writer and activist Charles Alexander Eastman (also known by his Dakota name, Ohiyesa) told of a rather unusual journey across northern Minnesota and Ontario, Canada. The purpose of the venture, which took place during the summer of 1910, was to "purchase rare…

Hurricanes Katrina and Rita affected hundreds of thousands in southern Louisiana. To say that they touched people of every stripe and color dramatically is a gross understatement. Aside from the loss of life and property damage, families were uprooted, traditions disrupted, and one of the largest migrations in American history forced on a state…

Uses the ethno-historical approach to illuminate past accounts of Cherokee music written by soldiers, travelers, and missionaries. (ERB)

A bibliographic essay covers all significant literature on the Sacred Pipe among the North American tribes. Organizes over 130 references dating from 1843 to 1980 under topics such as American Indian attitudes toward the pipe, sacramental and ceremonial uses of the pipe, and the pipe as symbolic man. (JHZ)

Reviews 163 sources on Navajo games, play, and toys. Includes an annotated bibliography of those materials. Examines relationships between games and religion, origin myths, and ceremonies. Discusses attitudes toward games, gambling, and cheating; and the dichotomy between children's and adults' games. Describes specific toys, games, and play…

Illustrates how the Northern Panya People were the key link in a Pacific Southwest trade route extending from the Pacific Ocean to the Colorado River, where it forked northeast--toward the Hopi Pueblos--and southeast--toward the Pima People. Conceptualizes an established network of pre-Contact trade centers in North America. (JHZ)

Walter D. Edmunds created convincing characters of the Iroquois without pretending to know them. Carl Carmer was less interested in digging for the truth about Indians than in writing a story. Edmund Wilson perceived the Iroquois world view intuitively in his writing, overcoming any obstacle to get at the truth. (Author/LC)

Compares two approaches to discussing Indian literature and religion. Demonstrates Jungian archetypal approach as transcultural method of analyzing Indian literature. Relates and analyzes Hopi traditional story. Emphasizes accessibility of Native American literature to the non-Indian while supporting multicultural plurality of interpretations.…

This article seeks to present a continuing bibliography of research on Southern California Indians from the past 20 years, and sometimes beyond. The coverage reaches outside the variably defined bounds of Southern California so that it includes peripheral groups such as the Timbisha Shoshone of Death Valley and one or more groups in the Owens…