Many theories support the idea that children's literacy learning develops as they learn to make meaning through interactions with others. These assertions are premised on the understanding that childhood literacy serves various social purposes and that these literacies are learned through participating in social contexts. In this position paper,…

Using the method of medical biography, this article challenges some of the more treasured decolonial viewpoints on knowledge production in and from the global South. The biography in question concerns one of the leading cardiovascular scientists in the world with roots in South Africa, but whose breakthrough studies in medicine significantly…

Despite mandates from 1995 to incorporate Indigenous knowledge in all curricula in Manitoba, secondary mathematic curricula content has very few Indigenous perspectives, and what is provided is limited to viewing Indigenous artwork and architecture through the lens of Western Mathematics. In the spirit of Reconciliation, acknowledging that…

This article asks whether the slow process of divesting Indian native schoolteachers of their traditional authority was only about new concepts and representations of education and knowledge. Following the methodological idea of constellations of affordances, emphasising a relational ontology, the article discusses whether changes in the shape and…

Colonization has traditionally been studied as a monological and definitive period. This article seeks to problematize its analysis by means of the so-called 'philosophy of desire' and 'rhizomatic thinking', enriching them, in methodological terms, by the Actor-Network-Theory. In this vein, an alternative explanation of the colonial regime is…

In Saskatchewan, teachers are guided by educational policy that envisions placing Indigenous knowledge systems, cultures, and languages at the foundation of their structures, policies, and curricula. However, Non-Indigenous teachers in Canada remain uncertain about how to integrate Indigenous knowledge and teaching methods into their classrooms…

This reflection explores the critical importance of decolonization in higher education, emphasizing the recognition and integration of Indigenous knowledges and epistemologies into teacher education courses. Drawing from a critical conversation with a Chilean academic deeply engaged in decolonial practices, the discussion highlights how…

Centuries of settler-colonial capitalist hegemony have deeply embedded violent paradigms of separation and hierarchy in our societal structures and internalized ideologies, ultimately manifesting in global climate justice crises. We argue, therefore, that addressing the socio-ecological catastrophes we currently face necessitates an inclusive…

In this essay, four Indigenous scholars from three different communities write about visiting as Indigenous feminist practice, a practice that is queer, anti-capitalist, and rooted in the cosmologies of our communities. Visiting is at the heart of how we research and how we make relation within our research. As an Indigenous feminist practice,…

The Philippine educational system and its core curriculum is oriented toward the formation of the modern, autonomous, rational subject, particularly one that will fit into the contemporary global market and production system. Through this system, Filipinos are deepening the colonization of their rationalities and subjectivities by imposing a…

This is a cultural geography lesson plan for Pre-K to K-level students to learn about Peruvian culture. It was developed following several expeditions to the Peruvian Amazon between 2018 and 2023 and has been used with students in preschool through kindergarten programming in school and museum settings. In this experience for learners, they will…

Indigenous Student Centres (ISCs) are student affairs units specialized to serve Indigenous students and communities. These Centres are places of significance on campus for Indigenous students for their cultural relevance and embodiment of Indigenous ways of being. Professionals working in and with ISCs ground their work firmly in Indigenous…

The nonprofit organization Casa Múcura has been working with the community of the village of Coquí, Chocó, in Colombia's Pacific coast, for seven years in multiple participatory projects aimed at valorizing, promoting, and preserving traditional knowledge and ancestral ways of living in one of the world's most biodiverse regions. In Casa Múcura's…

Enacting African consciousness in classrooms by taking up an Elder stance does not mean excluding students (or teachers) who do not have African ancestry. In fact, all knowledge is "situated"; there is no knowledge that comes from nowhere. In this article, two authors draw from an African worldview and present the Elder stance as a…

This article addresses the issue of ethnoknowledge, focusing precisely on ethnoeomorphology in geographic science studies. Reserved a bibliographic review on the subject and methodologically leads us to analyze the national curriculum parameters of Brazilian education around the subject. We consider the existence of popular and cultural knowledge…