The Philippine educational system and its core curriculum is oriented toward the formation of the modern, autonomous, rational subject, particularly one that will fit into the contemporary global market and production system. Through this system, Filipinos are deepening the colonization of their rationalities and subjectivities by imposing a…

This chapter is grounded in a closer examination of the multiple origins of our theories of learning. Two questions guide our inquiry. First, in what ways has the science of learning and development originated in the lifeways of our ancestors? And second, what are some Global South Side origins of our theories of learning? First, we use two river…

The practice of music diversity is colonialized. Its model is impotent to disrupt the Western canon. On the contrary, the practice has opened the door to sonic materialization and trafficking that has become indicative of the encounter between classical music and other music traditions in higher education. The Global South has become the mining…

This paper seeks to make visible the legacy and endurance of Christian normativity in current global higher education policy and practice trends by making the links between the present day manifestations of these policies/practices and their Christian origins explicit, and by describing alternatives to presumably universal ideas. Global higher…

Elementary students learn best when they make observations about perplexing natural phenomena, ask questions about what they observed, and pursue answers to their own questions through engagement in science practice. However, facilitating such learning experiences can be challenging for novice instructors. In this unit, pre-service elementary…

Decolonising methodology requires that researchers engage in a process of learning and unlearning. This research on the inconsistent recognition of Indigenous rights and social determinants of Indigenous health in Australian policy implementation was positioned at the interface of knowledge systems and drew on a weaving metaphor to guide…

This paper introduces and provides comprehensive detail of a new theoretical framework termed 'Indigenous Institutional Theory'. In doing so, the paper discusses 'Western' and 'Indigenous' methodological practices and examines two existing theories that influence the newly developed framework; Indigenous Standpoint Theory (Nakata in Disciplining…

Communication is the most powerful tool we have to challenge the plague of invisibility impacting our Indigenous communities. As we continue to challenge the diversity, equity, and inclusion initiatives touted by our institutions, we need to move beyond mission statements to "motion" (i.e., action required for meaningful transformation…

Many First Nations people in Canada struggle in the acquisition of the skills associated with western literacy, that is, with the skills necessary to communicate through reading, writing, and numeracy in either English or French. Rooted in the history of colonial education, this problem continues to have a negative impact on the lives of…

Knowledge making is a social act requiring people, texts, and resources besides the individual author, affecting both self and others. In knowing the world, we transform it. Thus, knowledge making bears a responsibility toward the lives, lands, and world shaped by it. As such, the authors question the ethics involved in the liberal value of…

In this article I will first address what decolonisation is with specific reference to the colonisation and enslavement (Nelson, 2006) of Indigenous peoples, specifically my own people, the Indigenous Amami of the former Ryukyu Kingdom. According to Laenui (2006), there were five steps of colonisation, many of which I suggest are not yet complete.…

The enduring colonial-like relations among Northern and Southern spaces continue to influence knowledge production and dissemination. Critical scholarship on epistemic diversity in higher education has argued that knowledge circulation is often unilateral considering how global partnerships among universities and higher education models are still…

We are uniquely shaped by the ontology, axiology, methodology and epistemology to which we are exposed in life. The outdoor classroom provides many opportunities to use the land as text to observe surroundings informally, to learn experientially through various STEAM activities, and to create scenarios for project-based learning. In history,…

In the era of Indigenising the academy, health disciplines like nursing are required to teach Indigenous peoples' health, history and culture in their undergraduate programmes in order to meet national accreditation standards. This inclusion of Indigenous peoples' perspectives within nursing education towards registration thus qualifies respective…

Higher-education classroom practices in Chile have historically followed the Eurocentric model in which the student is an 'empty vessel' and the instructor the one who fills it. This has led to the perpetuation of a specific model of knowledge creation and transmission that has historically ignored both non-Western cultures and knowledges but has…