Many theories support the idea that children's literacy learning develops as they learn to make meaning through interactions with others. These assertions are premised on the understanding that childhood literacy serves various social purposes and that these literacies are learned through participating in social contexts. In this position paper,…

Enacting African consciousness in classrooms by taking up an Elder stance does not mean excluding students (or teachers) who do not have African ancestry. In fact, all knowledge is "situated"; there is no knowledge that comes from nowhere. In this article, two authors draw from an African worldview and present the Elder stance as a…

The past two decades have seen a proliferation of Indigenous philosophy in environmental education. Much of this anti and decolonial work has made significant advances in deconstructing western modernist subjectivities; re-embedding and re-situating Indigenous and western relational epistemologies into human-earth relationality, including critical…

This article presents a detailed framework, or blueprint, for revolutionizing music scholarship in Ghana. This framework encourages the use of a wide range of theoretical and methodological approaches in areas such as performance, composition, analysis, and portfolio-based research. The blueprint is based on decolonial and inclusive ideas, aiming…

Asian diaspora imaginaries/futurities refer to the ways Asian diasporas imagine futurities and create possibilities for themselves and their descendants beyond the constraints of oppressive spaces/places. I explore the theoretical traditions, cartographies, and renditions of Asian diaspora imaginaries/futurities. Inspired by AfroFuturism,…

The practice of music diversity is colonialized. Its model is impotent to disrupt the Western canon. On the contrary, the practice has opened the door to sonic materialization and trafficking that has become indicative of the encounter between classical music and other music traditions in higher education. The Global South has become the mining…

In a Kimberley place-based cultural story, Dangaba is a woman whose Country holds poison gas. Her story shows the importance of cultural ways of understanding and caring for Country, especially hazardous places. The authors contrast this with a corporate story of fossil fuel, illustrating the divergent discourses and approaches to place.…

This article is a reexamination of the author's understanding of pedagogy, aimed at developing an increased awareness of the provinciality, limits and blind spots of the pedagogy and knowledge systems of colonial modernity. It engages with particular Indigenous epistemological theorisations of non-human agency, with Haraway's notion of…

The role of digital technologies in outdoor and environmental education is contested and therefore educators should carefully consider their inclusion or exclusion of networked spaces. In addition, educators are asked to make their pedagogical intentions visible to students. We ask 'How might we include our students in decisions about…

This article seeks to extend our understanding of how American Indian college students' success is crafted from their lived experiences and ancestral understanding to create community on a college campus. Using a methodology of portraiture, the Cherokee concept of gadugi is explored as a formidable concept to indigenize spaces on a primarily white…

Indigenous metissage weaves together life writing, poems, scholarship, and images, as a way of sharing strands of my experience of how, while not innovative to us, Indigenous research methods and transformative, participatory pedagogies, such as dreaming, ceremony, making, and drumming, offer suggestions around ways in which to create communities…

This article seeks to construct a conceptual proposal on governance from the perspective of the Pueblos del Centro (Colombia). Based on collaborative research tools, the aim is to recognize which are the main significant values for sovereignty and epistemic, cultural and political self-determination of 'other' knowledge.

Many public charter schools in the state of Hawaii are explicitly religious. For more than two decades, students at Hawaiian-focused schools have offered chants and prayers to the pantheon of gods who rule over skies, seas, and earth, including to the volcanic god, Pelehonuamea ("she who shapes the sacred land"), popularly known as Madam…

Oralities research has a central place in supporting sustainable education in the Oceania region because it has the potential to reveal what education does and could mean to communities at the local level. In this way, oralities research can assist interventions that key into and make sense of local ontological positions. The Oceania Oralities…

This article is in three parts. Part 1 describes translation in relation to intercultural communication. Part 2 characterizes translation as intercultural communication designed to achieve intercultural understanding, which can be reached along two different paths: overt and covert translation (House 1977). These translation types and the notion…