The Synod of Catholic Bishop's 1971 document, "Justice in the World," articulates boldly that "action on behalf of justice is a constitutive dimension of the preaching of the Gospel." Fifty years old, it is timely to assess this document today especially as religious educators address the many forms of inequality in the world.…

An expansive understanding of ancestors is integral to the opening of imaginative spaces for religious education--particularly in university and adult faith formation settings--to grapple deeply with contexts of precarity and the hopelessness such contexts breed. More specifically, this essay considers how hauntings by one's past selves…

Critically reflecting on a "pedagogy of tenderness", this essay delineates how to build a liberative community of learning in the undergraduate classroom of sexual ethics. The learning community aims to help students understand religion's complex roles in shaping sexual ethics in society, challenge heteropatriarchal sexual ethics through…

African American Sunday school teachers in the early twentieth century were motivated by an ethic of care that was spiritual, historical, and political. This essay reconstructs the image of missionary educator as previously defined or experienced by missionary educators in white religiosity by utilizing the image of othermother presented in the…

The Underground Railroad is the first racially integrated civil/human rights movement in the United States. The basic concepts of "escape" and "travel" that undergird the movement offer a way of envisioning the teaching/learning exchange as leaving behind unhealthy ideologies, and as journeying with students from one place of…

In response to the events of the 2018 Annual Meeting of the Religious Education Association, the author reflects on white racial ignorance as the inability to read racialized situations with nuance and to respond appropriately, naming three particular practices of academic conferencing in which her own actions potentially contribute to…

Clergy often begin their ministerial careers unprepared to handle issues of professional power, sexuality and intimacy, and interpersonal boundaries. In response, denominational bodies and theological schools are seeking together ways to enhance the teaching of "professional sexual ethics"--referring to the integration of professional ethics,…

This article offers an alternative model, the model of shared authority, to the traditional, authoritarian model for authority and obedience for Religious Education. This model moves away from the authoritarian model of a teacher as the authority and the students as obedient listeners in the direction of a shared authority model in which teachers…

This article identifies various research characteristics of narrative inquiry including its holistic and creative approach and its emphases on experience, relationships and participation, subjectivity and consciousness-raising, commitment and resistance, ethical action, and claiming voice and power. The author suggests that these characteristics…

The ongoing crisis concerning torture and cruel, inhuman, and degrading treatment of prisoners by U.S. personnel or under U.S. auspices in the "War on Terror" raises issues central to the identity of both church and society. The practice of torture cries out for practical theological reflection inasmuch as it threatens to eviscerate the moral…

Religious education takes place within a postmodern culturalintellectual milieu exemplified in part by the work of Michel Foucault, which disrupts common modern concepts of knowledge and power. For Foucault, power is not only repressive but also productive, insofar as every system of knowledge depends on social arrangements of power for the…

Investigates the connections among laughter, power, and motivation for religious education by reviewing the history of laughter and four models for laughter. Discusses complexity and the laughter of complexity. Concludes that the laughter of complexity can be a guide towards the appropriate use of power by using intrinsic motivation. (CMK)

Protestant Christianity was brought to Japan during the modernization of that country in the middle of the nineteenth century. Before the Second World War, except for a short time, Christianity in Japan as a Western religion had experienced a difficult course of history because of hostility due to nationalism of the populace and the leaders of the…

Proposes seven metaphors for teaching under the motif of interpreter that may empower a minister to adopt a self-image as teacher: (1) organic/cooperative; (2) liberator; (3) nurturing hope; (4) colearner; (5) preparer of trials to come; (6) midwife; and (7) teller of stories from the faith. (CMK)

Explores ways in which the congregation-as-educator metaphor of educational ministry has contributed to the role and identity of the local church educator. Focuses on three issues affecting the role and function of the church educator: (1) tension between homiletic and therapeutic paradigms; (2) the educator's authority; and (3) the educator as…