In utilizing storytelling as a research method, it is important to understand the role that mo?olelo (story) have played for Indigenous peoples. Smith (1999) asserts, "Storytelling, oral histories, the perspectives of elders and of women have become an integral part of all indigenous research. Each individual story is powerful. But the point…

Educational perspectives from Hawaiian points of view in all areas of Native Hawaiian health are timely and critical to share today, as remarkable and unprecedented collaborations within the Hawaiian community are addressing not only the overall health and wellness of Hawaiians, but a range of additional culturally grounded issues, such as healing…

As a Native Hawaiian steadfast in her efforts to revitalize the Hawaiian language and culture, the author designed this study to critically explore issues and challenges, document and analyze distinctive practices, and affirm achievements within the context of preparing Hawaiian language medium-immersion teachers. The study was designed as a…

Each article in this journal describes not only a unique journey, it also describes an effort to build a homeland of some form or another. The authors refer to these journeys as the "loved experiences" of indigenous peoples. The idea then, that research is a lived experience that reflects the macrocosms and microcosms of indigenous well…

In this paper I look at a set of teaching techniques and practices that I experienced as a student of traditional hula over the past twenty years. I explain the practices of ho'ike (testing by showing what one knows), 'aiha'a (getting grounded), pa'a ka waha/ ho'olohe (hold the mouth/ listen), and learning without palapala (paper) as I have…

This paper is based on the experiences of the author as a student, educator, and Filipina/o. The author explores the multiple traumas in the community that he grew up in that impacted his experiences as well as those of his family and the connection of those traumas to colonialism. The author also examines the possibilities for healing from those…

C. Mamo Kim is a Native Hawaiian leader and political activist in Hawai'i. In 1986 she began healing people of diseases from which their doctors had already pronounced they would be imminently dying or chronically doomed to suffer. By merely placing her hands on or near the body she was able to completely reverse the diseases or chronic illness…

This article is a collection of stories crafted in the tradition of indigenous research. At the start of each section, the author asks, "Who am I?" From the stories he chooses to share, the answer is obvious--Kimo is Kimo. His stories are Kimo, his world view is Kimo, the language he speaks is Kimo. Within each story, the author connects…