Claims that mind and mental objects form a societal mental structure enabling children to assimilate the society and become co-constructing members. Cites evidence that competence to create mental objects, symbols, and meanings separated from action is the evolutionary evolved human capacity for society and culture. Vygotsky's "natural"…

Considers the mind of the epistemic psychologist, a constructivist knowledge creator within a scientific framework, guided by the social world of scientific institutions. Suggests that Piaget and Vygotsky shared respect for complexity of phenomena and were consistently developmental in their theories. A reconsideration of their common heritage…

Uses example of racism to compare Vygotsky's and Piaget's perspectives on the development of mind within the framework of questions regarding the mutual influence of societies and individuals. Notes that Vygotsky emphasizes knowledge transmission from older to younger, whereas Piaget emphasizes construction of new knowledge with potential for…