In 2024, the Ministry of Education commissioned Te Wahanga, NZCER's Kaupapa Maori research unit, to conduct a literature review on the concept of "equity" in kura mana Maori motuhake - a term that includes kura kaupapa Maori te aho matua, and kura a-iwi. This review aims to inform the Ministry's evaluation of the Equity Index (EQI)…

What opportunities and challenges occur in reclaiming Indigenous languages within state institutions? This article considers the case of intercultural bilingual education in Ecuador. The school system is remarkable as a national-level initiative run by and for Indigenous "pueblos" and nationalities. Based primarily on two years of…

There is a long tradition of intergenerational transfer of knowledge in Nepali communities. While local languages are seen as crucial means for preserving, transmitting and applying traditional knowledge, ongoing social change has raised concern that local languages and knowledge as foundations of learning and cultural identity are being weakened.…

The history of higher education in the United States is deeply rooted in colonialism. The communication discipline and the field of communication, teaching, and learning find themselves unable to completely sever their ties to settler/colonialism, white supremacy, and other dehumanizing ideologies. As the authors navigate the complexities of…

In the face of colonial efforts to extinguish Indigenous language and culture, Kanien'keha:ka (Mohawk people) have been working to revitalize Kanien'keha (the Mohawk language) since the 1970s. However, Kanien'keha continues to experience greater speaker loss than gain. Through a comprehensive vitality assessment, this dissertation examines the…

This paper examines the experiences of adult participants in the nehiyawak Language Experience (nLE), a land-based Cree language immersion camp aimed at reclaiming nehiyawewin (Cree). Using Indigenous methodology, this study explores the following question: What are the experiences of adult learners and teachers in a land-based nehiyawewin…

Purpose and Method of Study: The purpose of this study was to review a Cherokee language immersion school's effort to revitalize the Cherokee language and contribute to the knowledge base of native language immersion school leaders regarding the revival of Native American languages. The research design for this study was a qualitative evaluative…

The worlds we inhabit tell stories, stitched into the material and symbolic representations of the past that comes to define the features of our places. These stories are never neutral, anchored as they are in the intentional (re)presentation of a racialized white, masculine, and settler story as "our" story. Indeed, space, as an…

The Applied Linguistics field is criticized for neglecting Indigenous languages and cultures as well as social justice issues. Some see technology as exasperating the digital divide. We are urged to reflect on our work to see whose interests the field serves and respond with action. I discuss these issues in relation to existing work, arguing that…

In light of recent calls for decolonial approaches to Indigenous language learning, documentation, and reclamation, we describe the creation of a digital archive initiated and sustained by community collaboration. We work with members of the three federally recognized Cherokee tribes to translate and analyze Cherokee texts. Cherokee speakers…

The creation of "universidades interculturales" (intercultural universities, UIs) in Mexico at the start of the 21st century was not only a policy response to the need for more accessible higher education for historically underrepresented students, but also to the call for more culturally and linguistically relevant education and…

There is a significant lack of te reo Maori resources, especially digital materials, for learning pangarau/mathematics. Few studies have investigated how well digital resources for pangarau align with kaupapa Maori principles. In this article, we examine a digital resource, Matific, from a kaupapa Maori perspective. We find the te reo version of…

As part of my Doctor of Education program, I was asked to study Dr. Marie Battiste's (2017) book Decolonizing Education: Nourishing the Learning Spirit. In response to that assignment, I built a WordPress site as a way to experiment with crossing boundaries of physical and digital places, between different Indigenous knowledges and notions of…

The Tremembé people live on the west coast of the Brazilian state of Ceará in three municipalities (Itapipoca, Acaraú and Itarema). Despite having suffered from being labelled dismissively as mixed-blood through intermarriage with Portuguese settlers, and thus denied their Indigenous identity, this Amerindian group has achieved social notoriety by…

Indigenous languages are reciprocal caretakers of culture, holding and carrying the foundation of knowledge and being throughout generations (Hermes, Bang, and Marin 2012; Jacob 2013). Language and culture work together both to form and to sustain a unique worldview, one that Indigenous children have inherent rights to acquire and fully enjoy…